A new world for a hundred generations

After Yun Ye met Lan Wuyuan, the evaluation of fate changed, or added a paragraph.

This paragraph explains why he has the level of a genius, but is not a genius.

"Fate cannot be controlled by oneself, luck is lost."

Through the panel, he could see that when the Xiang clan was exterminated, his luck increased sharply, reaching B+, but then gradually lost it, falling back to B level, and even continued to decline without stopping.

His luck was constantly being swallowed up by Lan Wuyuan.

At the same time, the more luck is swallowed up, the more blue boundless luck envelopes him.

As long as Lan Wuyuan doesn't take action against him, he will be protected by Lan Wuyuan's luck. Like a profound power, he can suppress his own luck and avoid disasters caused by non-Tao weapons.

The suppression of luck here is suppression in the literal sense.

Luck is something that is constantly flowing. New things come and old things go. The so-called suppression of Qi means to prevent the flow of Qi so that it keeps accumulating.

If you want to suppress your own destiny, you must either have a Taoist weapon or treasure, or your realm must be high enough.

The Mysterious Realm, to a certain extent, can be regarded as involving the fate of cause and effect, and can suppress one's own luck to a certain extent.

Yun Ye's luck seems to be swallowed up by Lan Wuyuan, but he can borrow Lan Wuyuan's luck, right?

Lan Wuyuan's luck is a hundred times more powerful than Yun Ye's, and it essentially brings together the luck of the entire Shuangdao system.

With the protection of such luck, everything Yun Ye wants to do will go smoothly, and there will be few disasters.

Even if there is, it will definitely turn danger into safety.

This method of luck is extremely profound. Yun Ye went to check the information. It turned out that Yuntian Lingzong did not open this part of the secret technique, and it required high merit and authority.

What he understood was only a very small part that was revealed, and there was no actual luck technique that could be used.

In other words, he ransacked the homes of the Baishi Town aristocratic families, otherwise he would have no way of knowing what he knows now.

By today, Yun Ye had basically determined that Lan Wuyuan destroyed the Xiang Clan in order to gather luck.

First, the energy of revenge was transferred to Yun Ye, and then he swallowed it.

This transfer is similar to a transaction, allowing Yun Ye to borrow more luck.

Lan Wuyuan probably used this method to improve his destiny and let seven consecutive geniuses achieve positive results, right?

Moreover, he also devoured the talent's luck to prevent it from being counterattacked by luck.

I really don't care about luck. I can't help but let those unparalleled geniuses accidentally discover the backhand one day.

Unfortunately, this road is also blocked.

Silence people.

There are too many methods for powerful people in the Xuan Realm, and they are too absolute.

What can latecomers do about this condescending arrangement?

"Singing and touching stories are told because they are rare... quite a real world."

Yunye stood on Lingshan Mountain, overlooking the entire Qinghe Lingdi.

Qinghe Lingdi is undergoing earth-shaking changes.

A large number of spiritual fields were opened up, and hundreds of spiritual practitioners performed their duties to complete the tasks assigned by Yun Ye.

To be honest, things like spiritual magicians have never appeared in previous lives, so it is difficult to apply past theories.

Yun Ye also observed a little bit to see how to manage the situation better.

But he also discovered that the environment that has the greatest impact on a person is indeed the environment.

These spiritual masters were ordinary people before and were illiterate. They only knew that becoming spiritual masters meant becoming human masters. However, this transformation did not happen immediately, but there was a process.

This change is especially rapid when you are constantly being praised by outsiders, when you are bowed down by others when you go out, and when you come home there are people to serve you.

However, when these spiritual practitioners are ordered to work in the fields and are not given a chance to transform, they immediately lose their arrogance and just live ordinary lives.

When Yun Ye promulgated laws, such as the law that murderers must pay for their lives, the privileges of spiritual practitioners were once again weakened, and after several examples of people testing the law by themselves, their personalities also changed again, becoming closer and closer to ordinary people.

This is a given.

As long as you are a human being, you will be affected by the environment, and a closed and unchanging environment will be the most stable.

It is not unreasonable for ancient dynasties to favor agriculture and suppress business. Without contact with the outside world, there will be no distracting thoughts or extra thoughts, and you will be able to endure pain and be a good pig and sheep.

No matter in which era, as long as there is a basic guarantee of survival, the possibility of rebellion at the bottom is not high.

Although the spiritual masters have power, they are still far behind the real rulers like Yun Ye. Naturally, Yun Ye does what he says and does not dare to go beyond it in the slightest.

"But... all this is because of my existence. Once I disappear, everything will be restored quickly."

Yun Ye himself also realized something.

In this world where great power gathers together, the difference between immortals and mortals is too exaggerated. Even if the environment shapes it, it is difficult for immortal cultivators to identify with mortals.

For example, now that Yun Ye has entered the spiritual realm, he can see the dust, pores, and even cells on a mortal's face with his naked eyes. This is really hard to have a good impression of a mortal.

Although Xiang Qingrou and the other three are respectful to Yun Ye, they are very impatient when facing mortals. It is precisely for this reason that they do not regard ordinary people as human beings at all.

To a certain extent, a powerful spiritual practitioner would never be interested in mortals. There was almost no such thing as an individual with extraordinary cultivation who would kidnap mortal beauties and men for enjoyment.

The difference between immortals and mortals is huge.

Perhaps from the perspective of a mortal, some individuals are indeed breathtakingly beautiful, but from the perspective of a monk, they are just piles of meat and bones, and cannot be favored at all.

In the case of a beautiful and handsome man who is a spiritual magician, not only will his body not be stained due to his extraordinary powers, but his own spiritual power can also block sight from penetrating the body to a certain extent.

This is only one of the barriers between mortals and spiritual practitioners. There are too many other problems.

To be honest, in this kind of world, if you want to rely on the bottom to break the order, you can only have everyone agree on an ideal.

Ideals can transcend differences in race, color, and country and suppress most conflicts.

But just like that, it still won't last long.

Just like although the invincible can determine the order, once it disappears or falls, the order it built will become empty in an instant.

Ideals can also be defeated by life in the long-term wear and tear.

Only things that are absolute and cannot be controlled by even the strongest will can be eternal.

For example, Taoist rules.

But soon, Yun Ye shook his head, he was not pursuing eternity.

No matter how solid the order is, it will inevitably collapse. This is the inevitability of the laws of the universe.

No matter how exhausted the manpower is, it only postpones this inevitability. All he needs to do is the immediate thing.

If you want to ask Yun Ye why he pursues his ideal, his answer is: he wants to hear someone say that it is him who brings happiness.

What a great sight it is to have done something for the world and leave your own story behind.