Dimensional invasion of reality

Chapter 1847 Tathagata’s Opportunity

Author: Wu Zixiong

Chapter 1847 Tathagata’s Opportunity

1863, Tathagata’s opportunity

Anything that lasts long is a win-win situation.

One party will benefit, and the other party will only maintain its capital. After two or three times, no one will continue to deal with you.

Isn’t time cost also a cost?

If I accompany you to do things and gain nothing, who will continue to play the fool?

This is not enough to protect capital, not to mention the loss of profits.

After one time, there is no future. So what if you make more this time?

Is there a next time?

All you get is an ‘enemy’.

From the moment they see you next time, they are already thinking about how to get back the last loss, right?

In prehistoric Buddhism, almost all benefits are taken every time, and they never care about other people's losses.

Who made Buddhism the most powerful and transcendent in this period?

Among those who have suffered losses because of Buddhism, which one is not secretly gritting his teeth?

Which one is not waiting for the opportunity to take revenge?

They are waiting for the day when Buddhism is weak, and they will go there to add insult to injury and double their previous losses.

Today's prehistoric times are basically like this.

The demonic path under the eighteen levels of hell was born, and they turned Ksitigarbha Bodhisattva into a demon in the first battle.

During this first battle, was there really no one discovered?

Not to mention others, Empress Houtu is definitely the first, followed by White Tiger Liu Hao.

Perhaps Houtu Empress was too high-level, so she just thought it was just playing house when she saw it, but White Tiger Liu Hao saw it at that time, no matter how indifferent this guy was, there was definitely a hint of 'gloating' in his heart, right?

White Tiger Liu Hao has never lost anything like this because of Buddhism, let alone other people.

The prehistoric Taoist sect, it is almost expected that the Buddhist sect will turn from prosperity to decline every day.

When I turned the many treasures into tigers, it was not just to lay a landmine in Buddhism. Even the inaction-minded Lao Tzu did this, not to mention several Yuanshi Tianzun whose direct descendants were snatched away by Buddhism, not to mention the leader of Tongtian who was almost wiped out by Buddhism;

You know, that is the ‘Three Thousand Red Dusts’. Although it cannot be said to be the most fundamental of Jie Jiao, it is not much different, right?

With Tongtian's character, how could he be able to calm down when the opportunity for revenge arises?

People take the Tathagata away from the ancient world, apart from the relationship between master and disciple, do they really have no thoughts in this regard?

Even if Tongtian wants to take revenge against his direct disciple, he will probably be soft-hearted when faced with it, right?

Duobao, the real senior brother of Jiejiao, was the earliest disciple accepted by Tongtian. He has been practicing with him since he was a child. It is not an exaggeration to say that the relationship between master and disciple accounts for half of it.

On the other hand, if there are no more treasures and no prehistoric Buddhism carried by Tathagata Buddha, Tongtian will take revenge, then there will be no real taboos.

Of course, Tongtian is so proud that he won't actually do it himself, but as long as his attitude is released even a little bit, those people in Jiejiao will definitely be willing to risk their lives for it. This is Tongtian's real charm.

Naturally, Tongtian is very clear about this, but today's Tongtian is much more mature than Tongtian during the Yin and Shang Dynasty's Conferred Gods period. He is also not happy with those who finally got out of the list of Conferred Gods. He

I don’t want anything to happen to them again because of this.

Besides, he can afford to wait. There are so many people who dislike Buddhism in the whole ancient world. Isn’t there the devil who is leading the charge?

That is a natural antagonism, and it is absolutely impossible to reconcile.

As far as Tathagata is concerned, when he leaves the primitive world, he truly escapes from a real disaster.

He only had a vague feeling about this, and felt that returning to the wilderness at this time would not be a bad thing.

This was also the reason why he was irritated in the third brother's territory, ignored the longing for Buddhism in the ancient world, and directly found Liu Hao's place.

He had to admit that this trip was the right one.

Just from Yan Lingji, all the irritations in his heart were suppressed.

"All living beings have Buddha nature!"

This is what Tathagata was thinking in his mind at this time.

He didn't say these words, otherwise Liu Hao, who was obsessed with him, would definitely give him a slap in the face.

What does it mean that all living beings have Buddha nature?

This definition itself has too many problems.

What is Buddha nature?

Is compassion the nature of Buddha?

This may sound very reasonable, but if you really understand it, you will find that people are simply making a fool of themselves.

Be it kindness or compassion, they are just a part of human nature.

This is basically an instinct possessed by every intelligent being. How come it has become a part of Buddha nature when it comes to your mouth?

If this is an oath made by the strong to the weak, it must be correct, because those who oppose it are likely to face a price that they cannot bear.

To put it bluntly, whatever you say is right if you force yourself.

But if both sides are evenly matched, a grand debate is inevitable. When no one can convince the other, it is always inevitable to have one.

But if these words are spoken by a weak person to a strong person, if this concept is implanted in the heart of the strong person, the weak person will definitely understand what the true truth is.

Of course, some strong people will just give the other person a blank look and define the other person as a fool in their mind. They are too lazy to pay attention to the other person. They feel that any "teaching" is in vain and it is better to let the other person continue to be so stupid.

For example, if Obsession Liu Hao is replaced by Green Dragon Liu Hao or White Tiger Liu Hao, this will most likely be the case.

However, if Liu Hao is obsessed with practicing human nature, his reaction will inevitably be different.

Tathagata didn't know that he was lucky enough to be spared a 'storm'. He was calm inside and finally took some of his eyes away from Yan Lingji to observe other people.

He paused at the 'Twelve Golden Hairpins' carried by Yan Lingji, and for a moment he showed a hint of astonishment.

From these girls, Tathagata could almost see the figure of Yan Lingji who had not been practicing for a long time.

Again, it teaches the way, not the magic.

They may have a big gap in talent compared to Yan Lingji, but they are still on the right path from the beginning.

Everything is understood by them on their own. Whatever they understand on their own can only be their own and cannot be taken away by anyone else.

He also found that none of these girls had any idea of ​​absorbing the power of faith. He did not think that these girls did not know the preciousness of the power of faith.

But even so, these girls did not hesitate to integrate the power of faith into their medical methods and directly fed it back to the injured soldiers.

For this reason, Tathagata must also look high on these girls whose cultivation is extremely shallow in his eyes, and he must also admire Yan Lingji who trains these girls from the bottom of his heart.

He continued to observe for a long time, and suddenly discovered another difference.

That is, these girls are far more independent than he imagined.

Which master in ancient Buddhism does not have a group of attendants around him?

That's a real servant.

As for Tathagata, when did he appear in front of all living beings without a group of Buddha disciples behind him?

The cultivation of these Buddhist disciples may be slightly inferior to that of real masters in Buddhism, but it cannot be much worse. After all, they also represent the appearance of Tathagata Buddha, right?

But even if there is a thorough study of Buddhism, who can tell the names and dharma titles of the attendants behind Tathagata Buddha?

They are just background panels, simply to make Tathagata shine more brightly every time he appears.

They are more of just a certain template, almost tool men created by Tathagata.

They have their own thoughts and cognitions, but such thoughts and cognitions can only exist after obeying the Tathagata.

On the other hand, Yan Lingji’s ‘Twelve Golden Hairpins’ need to be called ‘followers’ for more definitions.

Simply put, all choices are theirs.

Yan Lingji will not impose any choice on them.

For example, Tathagata saw that none of the "Twelve Golden Chas" who followed Yan Lingji had practiced Buddhism at all.

How did he know that these twelve girls were from the modern world? How could they choose to become nuns?

One by one, in the mortal stage, for the sake of a beautiful figure, they are all beings who can suppress their hunger and lose weight even if they skip three or five meals. How can they choose Qingdeng as their companion?

They have no connection with Buddhism at all.

One by one, they are obsessed with Taoist health-preserving methods, even if a few of them know that their talents in this area are not much better.

They have not yet considered themselves as part of the cultivators in a true sense, nor have they really begun to be enthusiastic about the birth of combat power.

They were also lucky. From Yan Lingji, they got the formation created by Liu Hao who was obsessed with it, so that they could exert their true combat power under this formation even on the front line of the abyss, and gradually

Benefit from it.

Now, following Yan Lingji, they have improved their connection with one world in Liu Bang's Han Empire. Even if they get a trace of luck from it, it will be a 'bright' future for them.

The Tathagata's thinking is still at the stage where cultivation is the foundation of everything. In other words, he has abandoned many distracting thoughts of human nature.

Therefore, it is difficult for him to understand that these girls love beauty more than most girls.

This is actually his biggest fetter as a Buddha.

You must admit that all understandings go to the lowest level, because they are the ones who occupy the vast majority of existence.

Similarly, it is because of this cognitive shackles that Tathagata has that even though he has changed, he still has not crossed over to enter the sub-sage, that is, the stage of slaying the three corpses.

Buddha can never be separated from all living beings.

However, these Tathagatas haven't really understood it yet, and even if they are obsessed with Liu Hao, they can't really see it.

Liu Hao's obsession is just because he thinks that Tathagata's accumulation is not enough, and maybe he can break away from the shackles in the next moment.

After all, he is not a saint, and he does not have this vision after all.

Otherwise, Liu Hao, who was obsessed with it, would definitely feel a little envious of Tathagata today. Today, Tathagata saw it, even if he still couldn't understand it, didn't it plant a seed in his heart?

With the Tathagata's understanding, as long as such seeds are planted, they will eventually wake up one day.

At that time, it will truly be a matter of course.

And this is the biggest opportunity for Tathagata to visit the obsessive Liu Hao today. Although it has not yet manifested itself, and although no one knows anything about it at the moment, it will appear once it appears.

Even if Tathagata doesn't really catch it this time, it doesn't matter. If someone doesn't understand Tathagata's character, how can he let it go easily?

When you reach the realm of Tathagata, if you are unclear at any point, you must break the casserole and ask for the truth. One day it will become clear. The most terrifying thing is that you cannot see the unclearness at all.

Just like the Tathagata at this time, when this uncertainty appears in his heart, almost all his thoughts are devoted to it, and all his energy is devoted to it. If his brain were a CPU, the temperature would definitely have risen at this time.

How many times.

He thought about it for a while, but still didn't get the answer. He could only write it down, and he understood that he must have many details that he didn't even know waiting for him to reveal.

He could only put it down temporarily, and reluctantly took his eyes away from the twelve girls and looked at the other women.

But he didn't get the slightest hint from these women. After looking at them for a long time, he could only give up.

Of course, he didn't gain nothing. He saw a strong hope from these women of the Han Empire. That high-spirited hope seemed to reach straight into the sky and no one could block it.

From these women of the Han Empire, he saw the purest power of faith contributed to Yan Lingji, as if other gods and Buddhas except Yan Lingji could not get anything from these women of the Han Empire.

He quickly understood the real reason, because this hope was given by Yan Lingji, which enabled these women of the Han Empire to have a path to heaven, which was something that all other gods and Buddhas never looked down upon.

The Tathagata knows that there is an essential difference between giving wealth to others and giving hope to others.

But I know it, but it has never been as vivid in my mind as it is today.

He finally understood why Yan Lingji could continuously obtain the power of faith from Liu Bang's Han Empire, as if it were endless.

If it were any disciple of the ancient Buddhist sect who could collect the power of faith and use it for his own use, maybe it wouldn't be long before a real Daluo Jinxian Consummation would appear, right?

How many Buddhist disciples in my ancient Buddhist sect can resist this temptation?

The Yan Lingji in front of me not only resisted, but also used all the power of faith on the 'believers', and because of Yan Lingji's open-minded approach, the 'believers' trusted Yan Lingji again.

On the upper level, it has reached an existence that is irreplaceable by other gods and Buddhas.

In this cycle, no one knows whether they are doing the right thing or the wrong thing.

I'm wrong because Yan Lingji obviously didn't get a lot of benefits from it, and her own cultivation level is no more than a golden immortal. Once something unexpected happens, it is not impossible that she will die.

To be right, Yan Lingji has established a solid source of power of faith that cannot be replaced by others. Even some Bodhisattvas from ancient Buddhism would probably be jealous if they saw her.

(End of chapter)