Dimensional Invasion of the Real Earth

One thousand seven hundred and ninety, the deity and the incarnation

Dimensional invasion of the real earth 1790, the real person and the incarnation

1790. The relationship between the deity and the incarnation

What Lao Ma said is right: Where there is oppression, there must be resistance!

But there are also levels of resistance.

Just daring to curse a few words in your mind is a kind of resistance, and entangled your companions to subvert a class is also a kind of resistance.

For the former, it's not that he doesn't want to explode, but that he knows very well that compared to the object of oppression, he is just the difference between an egg and a stone.

As long as it explodes a little, he will definitely end up with a broken egg, and the stone will remain the same.

The incarnations of the three corpses have had their own thoughts since the moment they were chopped off. As long as anyone has this kind of thinking, you can say that he is an independent individual, and there is no problem.

Would such an incarnation with its own thoughts be willing to be imprisoned in the sea of ​​consciousness of the deity?

Maybe he thought it was no big deal at first, but what happened after a long time? Have you ever had the opportunity to act on your own outside?

No individual would be happy to live like this.

Zhang Bairen can only be said to be a small representative among them.

He just didn't have any strength to resist, and at most he could only curse a few words deep in his heart.

But now, he is far away from Haotian, and even more separated by a world, as if he is an independent existence.

But he also knew that the next time he met Haotian, he wanted to take back his incarnation, but he still had no ability to resist.

Once it is taken back, is it possible to become independent again?

At that time, is it not just a matter of my mind?

He wants to find some trump cards for himself, or to improve his strength so that he can have more bargaining chips with Haotian.

Because all of this is based on strength, that's why in the eyes of Emperor Zhenwu, Zhang Bairen felt a sense of 'can't wait'.

That is, whenever you get merit, you will absorb it completely, as if you are afraid that these merits will accumulate on yourself and be taken away by the deity.

He used all his gains to improve himself, as if anything else became irrelevant in the face of this idea.

It was as if Zhang Bairen was completely indifferent to what was happening in the outside world, and had no interest in observing whether the heavenly army from the outside world was coming. He only cared about Haotian, and he knew in his heart that it was really difficult for Haotian to step into the heavens.

He wished that today's prehistoric world could be more chaotic, so that he could tightly contain Haotian within the prehistoric world, leaving him enough time to kill those demon gods from the abyss.

He is already fundamentally different from when he first arrived.

At that time, Zhang Bairen followed Haotian's instructions very well and was happy to walk among the many heavens.

At that time, Zhang Bairen dared not have come into contact with the front line of the abyss. He knew very well that with the little time left for him by the deity Haotian, even if he used all the time to comprehend what he had learned, he would not be able to improve much. In front of the deity Haotian, It can still only be that fragile egg.

But all of this has undergone fundamental changes in the abyss front battlefield.

Sometimes we have to admit that hope is the biggest catalyst that promotes ambition in a person's heart.

Even if this hope is still slim, you have to admit that there is still an essential difference between doing it and not doing it.

Zhang Bairen obviously chose the former, but he knew better that there was only one chance.

Once he meets Haotian next time, once he can only be taken back by Haotian, then all his efforts today will also serve as a wedding dress for Haotian.

For this deity, absorbing what is gained through incarnation and enlightenment is simply a matter of thought.

On the other hand, once the deity does not want to share his insights with the incarnation, the incarnation will never be able to gain any benefit.

This is the biggest difference between the deity and the incarnation.

Just like the relationship between master and slave, there is never any possibility of rebellion.

For example, incarnation can kill the original deity and replace it, which can only be imagined.

Because once the main body is killed, at that moment, the incarnation can only die, and there is no second possibility.

The relationship between them is like the trunk and branches of a big tree. When the trunk of the big tree is cut down, there is no possibility of survival for the branches.

Therefore, the so-called incarnation to kill the deity is completely inconsistent with the laws of heaven and earth. They and the deity can only lose one by one.

Of course, you can also be prosperous at the same time, just like the relationship between Liu Hao and his three incarnations. Every time they meet, they can freely share insights. Of course, these insights are shared with you. Whether you can digest it or not, you can only It's your own business.

Liu Hao's three major incarnations each have their own paths, which means that their talents cannot converge. Qinglong Liu Hao is extremely talented in the way of heaven, but in the direction of earth and humanity, although it cannot be said that he is only average. , but it is by no means the top batch.

This means that Qinglong Liu Hao's understanding of the way of heaven, the way of earth, and the way of humanity itself belongs to the difference between getting twice the result with half the effort and doing twice the result with half the effort.

In the face of such efficiency, there is nothing to say about how to choose.

Instead of spending their time to understand the earthly and human ways, and the harvest can only be said to be average, everyone will use their time to understand the heavenly way.

Besides, can’t authentic and humane gains also be obtained from sharing between White Tiger Liu Hao and Obsession Liu Hao?

Even if the authentic and humane gains are obtained from the sharing between White Tiger Liu Hao and Obsession Liu Hao, Qinglong Liu Hao also knows that as long as he understands and masters it, there is no point in continuing to invest time in deepening it.

He has never thought about controlling the many avenues and laws of tunnels and humanity.

His real method, most of his strength and combat effectiveness, is not the way of heaven that he is best at?

If the sharing between their three incarnations can basically only be a complement, then the sharing with the original deity is truly complementary.

Even if they are one in themselves, since they have become independent and have their own thinking, even if they understand the same way and law at the same time, they will definitely not be consistent.

In other words, there must be differences between the two approaches. Even if these differences are only slight, they will be a great mutual promotion and complement.

There is absolutely no duplication or coverage between them.

Of course, if Liu Hao doesn't want to contribute his insights to the incarnation, that's okay.

But it is naturally impossible for Liu Hao to do this. Isn't it just for this purpose that Liu Hao has released the three corpses from the very beginning?

Liu Hao knew very well that if he wanted to catch up with other masters, this was the only way.

He had to do this, and he understood from the beginning that once he released all his incarnations, it would be basically impossible to unite the three corpses into one in the future.

Therefore, from the beginning, he never thought of taking the path of killing three corpses and attaining enlightenment.

He understood the law and had to do it.

Of course, he also has an alternative, which is the way of the world.

In other words, the small world within his sea of ​​consciousness, no matter how small it is, is still the prototype of the world.

But he has a choice, but it doesn't mean that Haotian and others also have a choice.

It cannot be said that the path of law has been locked in front of them, but it is not much different.

In the ancient world, the path of law is forbidden, and there is no possibility of verification in comprehending it.

It's okay to go to Chaos, but can these people really stay in Chaos for a long time?

Their cultivation does not allow them to try this, otherwise they will turn into ashes in the chaos if they are not careful.

When they went to Zixiao Palace to listen to the sermon, they had actually experienced a feeling that the longer they stayed, the less able they were to struggle. If Zixiao Palace had not been there to guide them, all that would have been left for them was It could just turn into silk nourishment of chaos.

There were so many people who rushed into the chaos and wanted to go to the Zixiao Palace to listen to the teachings. How come that when they arrived at the Zixiao Palace, the most number was only three thousand?

What about the rest? They don't need to understand at all, and they understand that there is only one way of thinking, and they don't think that others can return to the primitive world calmly.

The path of law is unavailable, and the way of the world has never been heard of.

In the prehistoric world, success is also a huge success, and failure is also a huge success.

This guy preached in Zixiao Palace, and it can be said that he passed down the Three Thousand Great Ways, but he also established a set of standards for all living beings in the ancient world, and it was almost the only standard, which was to kill three corpses.

Otherwise, when Liu Hao entered the ancient world and passed down the Tao of hundreds of schools, why was he able to obtain such great merit and luck from it?

Even if the way of a hundred schools of thought is unsightly, it is still a broad road!

Although it was only a small prototype at the time, it also told all living beings in the ancient world that this was another path besides killing three corpses, and it was a way from which we could get a glimpse of the way of the world.

Why did Hongjun tell Haotian to try on this path in the first place? Didn't he already see through the essence from Hongjun's level?

But if Hongjun can see through, how much can others see through?

Maybe those saints also know, maybe they only vaguely understand, but it is definitely not the turn of the quasi-sages.

Although a quasi-sage has already taken a solid step on the road to becoming a saint or Hunyuan;

But in the final analysis, Quasi-Saint has only taken a small step.

The difference between them is like the difference between one and ten thousand. The base number of one is still the pinnacle of quasi-sages, but ten thousand is just the beginning of saints and Hunyuan.

The heights at which they stand are never incomparable. They are all ants under the saints, and they have already understood the fundamentals of everything.

I can't see through it, but how many people dare to really invest in it, which means giving up the country they have already established to start a new business, and how many people can be so open-minded?

Most of them try the path of the Hundred Schools of Thought. If they feel that this path is good, it is just a supplement.

Even if Hongjun informed Haotian back then, wasn't it also to let Haotian try to kill the third corpse using the method of hundreds of schools of thought?

Just like when Liu Hao passed down the Tao of hundreds of schools in the ancient world, he never thought that the Tao of hundreds of schools could replace the original practice system in the prehistoric world.

Sometimes, once inertia is formed, if you want to change it, you often need to overturn the entire world.

Not to mention that in the ancient world, Qi practitioners have reached unimaginable heights.

Na Hongjun is truly level with the sky.

With such an example placed in front of all sentient beings, if they don't make a choice, will they still place their hopes on the 'Way of a Hundred Schools' that has never been taught by even a saint?

How is that possible?

This road that has been deeply rooted in the ancient world is not only hope, but also a kind of shackles in thinking. If you want to break out of this shackles, you have to step out of the ancient world and travel to all the worlds. Just fine.

Just like Haotian back then, after he stepped into the heavens, even if he was just watching the show, didn't he make up his mind to release Zhang Bairen?

Doesn't Haotian understand the risks involved?

He knew it very well, but he still made this choice.

To put it bluntly, it was a choice made after weighing many pros and cons. As the deity, Haotian, he was sure from the beginning. Even if Zhang Bairen was 'rebellious', he would be able to take it back at a small price.

Haotian's certainty is the greatest psychological pressure for Zhang Bairen, and it also forces him to use 200% of his action power to improve himself.

Because Zhang Bairen knew very well that he could only be 'rebellious', just like a mortal who spends little time in his adolescence. There was absolutely no possibility of him betraying him. Even if he was hiding in the deepest parts of the world, I could still find him through the connections in the world. Come out and take it back.

But this point, for Qinglong Liu Hao, never needs to rely on measurement, otherwise, the original Liu Hao would not be able to give the white tiger incarnation the opportunity to realize Hunyuan.

He even had a feeling that in his heart, he very much hoped that the three major incarnations, including himself, could realize Hunyuan more quickly;

Because only in this way can we give the most to this deity;

Those are the three major incarnations. The experience of realizing the Hunyuan three times, and the experience gained from the three directions of heaven, earth and man, are fed back to the deity one by one, in order to increase the chance of the deity realizing the Hunyuan in the Three Thousand Avenues and Three Thousand Laws. .

For those who have met the saint Shang Shang Hongjun and others, they know from the mouth of the Great Master Xuanwu that in the world, the so-called Hunyuan Daluo Golden Immortal can be seen everywhere.

As his true self, Liu Hao had never thought of staying in the realm of Hunyuan Daluo Golden Immortal for a long time.

To achieve all this, their three major incarnations have become the greatest reliance.

This is true oneness.

Looking at Zhang Bairen's situation from the perspective of Qinglong Liu Hao, he not only sympathizes with Zhang Bairen, but also sympathizes with his true form, Haotian.

The so-called gains and losses have always been integrated. Any gain is also accompanied by loss. It is nothing more than those who gain it. Some of them never understand what they have lost.

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