Into Unscientific

"Princess Linhai?"

At the booth, Zhang Ying repeated the name mentioned by Zhu Qizhen, and some scattered memories emerged in her mind.

After a while.

The girl looked at Zhu Qizhen again and said uncertainly:

"Mr. Zhu, is the Princess Linhai you are talking about the one who was a slave in history?"

It was mentioned earlier.

Zhang Ying's university major has nothing to do with history, and she is not a history enthusiast.

But in today's Internet age, under the bombardment of various true and false popular science videos, even ordinary people like Zhang Ying can actively or passively come into contact with some historical knowledge.

Among these historical knowledge, there is a topic that has long had a high degree of promotion and reading audience.

This topic is what happened to those royal nobles who were once high and mighty after a country was destroyed.

At the same time, the most mentioned groups in this kind of topic are usually those female royal family members-after all, compared with men, women suffer much more severely in this situation.

Zhang Ying had seen similar push notifications when she was browsing short video platforms in the past. Guided by her curiosity, Zhang Ying had read some related popular science.

The most miserable princesses in Chinese history were basically concentrated in the Northern Song Dynasty. In the fifth year of Tianhui, the Jin people withdrew from the Northern Song Dynasty. In addition to Song Huizong and Song Qinzong, they also included more than 3,000 royal men and women, and more than 4,000 clan men and women.

Except for the lucky ones who died on the road, committed suicide or escaped, the abducted people basically performed the sheep-leading ceremony in the ancestral temple of the Jin Dynasty.

What is the sheep-leading ceremony?

The so-called sheep-leading ceremony means that some of the captured men and women must be naked, covered with sheepskin, tied with a rope around their necks, and led like sheep, which also means being slaughtered like sheep.

This is not over yet.

After the sheep-leading ceremony, the royal women of the Northern Song Dynasty were also required to participate in activities such as the bathing ceremony. Qinzong's queen Zhu Lian could not bear the humiliation on the day of the bathing ceremony and chose to commit suicide by drowning.

As for the princesses of the Northern Song Dynasty, that is, the imperial concubines at that time, they were even more miserable.

The most tragic princess among them was Zhao Fujin, the imperial concubine of Maude. In the record of the Jin people's southern expedition, it was mentioned that she had suffered inhuman humiliation. In some unofficial histories, the ending of this imperial concubine is even more difficult to describe in words.

And the so-called unofficial history is actually "Jing Kang Bie Shi Jian Zheng", compiled by Que'an and Nai'an. Although it is not one of the Twenty-Four Histories, it is also a document often cited by many historians in later generations. Compared with the real unofficial history that claims that Zhu Yuanzhang once sold leather swallows, it is actually more reliable.

Throughout the history of Chinese civilization, Maude Imperial Concubine is definitely a strong contender for the most miserable princess.

Zhang Ying had watched some popular science videos about Maude Imperial Concubine at that time. In addition to Maude Imperial Concubine, there was a video that listed several people who had the same miserable experience. Zhang Ying vaguely remembered that Princess Linhai was mentioned in it.

Like Maude Imperial Concubine, Princess Linhai was also a royal family who lost her country. Her father was Sima Zhong, the second emperor of the Western Jin Dynasty.

Some people may not recognize this name, but everyone is familiar with the phrase "Why not eat meat porridge?" ——Yes, this phrase comes from Sima Zhong

Princess Linhai was originally titled Princess Qinghe. During the Yongjia period of Emperor Huai of the Western Jin Dynasty, the Yongjia Rebellion broke out. The Southern Xiongnu invaded and broke through the capital of the Western Jin Dynasty, Luoyang.

At that time, Luoyang was in chaos, and as many as 30,000 princes and civilians were killed. The Sima royal family was not spared and fled.

Princess Linhai was still relatively young at the time and had not yet married. She fled with her clansmen. As a result, she lost contact with her family during the escape and was captured by thieves.

After several twists and turns, Princess Linhai was sold to Qian Wen, a wealthy man in Wuxing County, as a slave.

Qian Wen had a daughter named Qian who was arrogant and domineering by nature. Princess Linhai was bought by Qian Wen to serve her. During her time at the Qian family, Qian whipped Princess Linhai with a whip at every turn. The whole abuse process lasted for many years.

It was not until five years later that Princess Linhai heard that Sima Rui had proclaimed himself emperor in Jiankang, so she fled from the Qian family while out buying cosmetics, and went to the new capital, where she met Emperor Yuan of Jin.

When Emperor Yuan of Jin learned of Princess Linhai's experience, he was furious and ordered people to bring Qian Wen and his daughter to the death row.

Princess Linhai's experience was recorded in "Book of Jin·Biography 1" and "Book of Jin's Restoration", so Princess Linhai is the only princess in the official history who was confirmed to have been a slave.

"."

Then Zhang Ying frowned and tried to recall for a while, and then said to Zhu Qizhen:

"Mr. Zhu, from what you said, could it be that the real identity of Emperor Nintoku is Princess Linhai?"

"But if I remember correctly, Princess Linhai should have married an official named Cao, and the place of death seems to be in China?"

Zhu Qizhen nodded and took over with a smile:

"Well, Princess Linhai later married Cao Tong, the chief of the Imperial Clan, and died in Jiangnan at the age of 71."

"So Princess Linhai could never be Emperor Nintoku, but this princess is not completely unrelated to Emperor Nintoku - from the title, she should call Emperor Nintoku her brother-in-law."

"Brother-in-law?"

Zhang Ying was stunned for a moment, and then reacted:

"Emperor Nintoku is Princess Linhai's brother-in-law? Then which princess is his wife?"

Zhang Ying's understanding of Princess Linhai is limited to her experience, as for how many brothers and sisters she has and who they are, she knows nothing at all.

Zhu Qizhen paused for a few seconds, guessing that Zhang Ying and Wang Tong had calmed down a little, before he continued:

"Sima Zhong is different from the big stallion Sima Yan. He only has six children recorded in the register, and one of them is a man, Prince Minghuai Sima Yu."

"As for the daughters, there are five. In addition to Princess Linhai, there are also Princess Hedong, Princess Shiping, Princess Hongnong, and Princess Ai Xian, Sima Nuyan, who died young."

"According to our research in the "Yongle Daidian", Emperor Nintoku's wife was Sima Xuanhua, the Hongnong Princess who was lost in history. As for Emperor Nintoku, she was Fu Xuan who was mistakenly thought to have died of illness in history."

Princess Hongnong Sima Xuanhua?

Hearing the name mentioned by Zhu Qizhen, Zhang Ying blinked subconsciously.

She had heard of the place name Hongnong. The Yang family of Hongnong was also a very famous noble family in Chinese history.

But as for Princess Hongnong, this is a bit beyond her knowledge.

So Zhang Ying picked up her phone again and conducted another search.

"Princess Hongnong, a princess of China's Western Jin Dynasty married Fu Zhi's son Fu Xuan. Not long after Fu Zhi and Fu Xuan died of illness, the princess's history did not explain the result."

There is very little introduction about Princess Hongnong in the encyclopedia, only about a hundred words, and there is no record of her birth and death years.

Looking at Zhang Ying who was checking the encyclopedia, Zhu Qizhen raised his chin towards the screen of the mobile phone she was holding:

"The historical records of Princess Hongnong are quite limited, but if you think about it carefully, you will find that there are also doubts in it."

"You must know that Fu Xuan, the husband of Princess Hongnong, is the son of Fu Zhi. Fu Zhi was a very, very important figure in the late Western Jin Dynasty. His life records are even more detailed than that of Emperor Sima Ye of Jin Dynasty."

"As the daughter-in-law of such a person, and with the blessing of her own princess halo, Princess Hongnong actually ended up in the history books with her whereabouts unknown. This is really unreasonable."

"After all, Princess Hongnong was not separated when she fled like Princess Linhai. After the Yongjia Rebellion, she even built a platform with Fu Zhi and Fu Xuan in Heyin to recruit troops and prepare to rescue Emperor Huai."

As Zhu Qizhen said.

There are not many records of Princess Hongnong in history books, but there are many unexplained doubts.

In addition to what Zhu Qizhen mentioned, Fu Xuan's death was also very inconsistent.

Historically, Fu Zhi died of illness when Liu Can, King of Hanoi and Zhao Dynasty, attacked Mengjin County. Before his death, he forced himself to stay ill and wrote a letter to his son.

After research, some scholars of Jin history believe that Fu Zhi's death should be one of acute renal failure or gastroenteritis.

In the historical data about Princess Hongnong, it is actually described that Fu Zhi and Fu Xuan died of illness almost at the same time. In the absence of infectious diseases, the probability of this is honestly not very high.

At the same time it is certain.

Later, there was no trace of Fu Xuan and Princess Hongnong among the people Liu Can moved. In fact, Liu Can was quite friendly to Fu Zhi's descendants - he moved Fu Zhi's grandsons Fu Chun and Fu Cui as well as more than 20,000 officials and civilians. After arriving in Pingyang, Liu Cong, Emperor Zhaowu of the Han Dynasty, posthumously presented Fu Zhi as his Taibao after he came to the throne, and appointed Fu Chun and Fu Cui as his chief ministers.

Therefore, like the previous Queen of the Shrine, before the publication of "Yongle Dadian", the historians had quite a lot of speculation about the whereabouts of Princess Hongnong.

Some scholars believe that Princess Hongnong went to sea to Malaysia, some believe that she went to the Bangzi Peninsula, and some believe that she crossed east to Neon.

no way.

With limited historical data, the truth about many historical figures or events can only rely on guesswork or analysis.

"And in the "Yongle Dadian", we finally found detailed records about Princess Hongnong."

Zhu Qizhen pointed to the Yongle Dadian in his hand and read a certain paragraph in a unique tone:

"[After her death, Princess Xuankai returned to her ancestors, and she expressed her ambition to the Northern Expedition to Emperor Yuan. The emperor was impatient and declined his invitation]."

"[In the spring of the first year of Taixing, the king of Japan came to pay homage to the Emperor of the Yuan Dynasty with his envoy, saying that his king's life was coming to an end, and his heirs were all mediocre, and it was difficult to inherit the country, so he begged the heaven for talents to succeed him]. "

"[The emperor conspired with Wang Dao and Wang Dun, and finally chose Fu Xuan and Princess Hongnong as the choices to send away the Japanese]."

"[Fu Xuan and Princess Hongnong finally arrived in the Japanese state three years after they joined forces. They immediately controlled the floods and opened up fields, spread culture and education widely, and the country became famous for its benevolence]."

"[The princess wanted to train Japanese soldiers to support the Yuan Emperor's Northern Expedition. However, in the Yongchang era, Wang Dun was in chaos, and the Yuan Emperor was angry and died. The ambition of the Northern Expedition was discontinued]"

While Zhu Qizhen was reciting the content, the head-mounted display also projected the corresponding text on the screen. Wang Tong and Zhang Ying could easily read the content above.

Although there are some differences between this classical Chinese passage and the vernacular, the meaning expressed is still very clear:

After Fu Zhi died, Fu Xuan and Princess Hongnong went to seek refuge with a man named Zu Ti, and met Emperor Jin Yuan in the hope of continuing the Northern Expedition.

However, Emperor Jin Yuan was limited by various factors and rejected their requests many times.

Later, the Japanese Emperor Yingshen sent envoys to pay tribute. Emperor Yingshen said that his time was short and the princes were extremely mediocre, so he begged Emperor Jin Yuan to send a capable person to succeed him on the throne.

After discussing with Wang Dao and Wang Dun, Emperor Yuan chose Fu Xuan and Princess Hongnong as candidates. The two brought a large number of materials and talents to the Japanese country, and Fu Xuan became the so-called master of ZTE, Emperor Nintoku.

"Well, Mr. Zhu, I have a question."

After reading this, Wang Tong, who had been silent, raised his hand:

"Even if the sons of Emperor Ojin are of low level, this is still the position of the emperor, right?"

"Isn't it a bit ridiculous that Emperor Ojin was "offered" to Emperor Yuan of Jin?"

Zhu Qizhen smiled and explained:

"Mr. Wang, your question is very reasonable, but you may have overlooked a situation."

"That is, Japan was not a feudal dynasty system at that time, but a more primitive tribal civilization."

"The concept of the emperor really became the highest symbol of Japan's power until the seventh century AD, when Xiaode After the Emperor's Taika Reform. "

"Before that, the Japanese Emperor was closer to the definition of a tribal leader, which is the so-called abdication system - just like the abdication of Yao, Shun and Yu in ancient China, the competent one took over. "

"At the same time, Emperor Ojin was also the first leader of Japan to come into contact with Chinese culture. During his reign, he intuitively realized the gap between Japan and China. Therefore, after knowing that his time was running out, he hoped that Emperor Yuan of Jin would send an envoy to take over Japan's mess. "

"Finally, after discussion, Fu Xuan and Princess Hongnong became the best candidates, and the whereabouts of Princess Hongnong in the history books were naturally unknown. "

As Zhu Qizhen said.

If it was Japan after the seventh century, it would be impossible for you to let an outsider take over the position of the Emperor, because the Emperor at that time had truly become the highest symbol of Japan's power and spirit.

But the period of Emperor Ojin was different. In his era, there was not even the title of Emperor. At most, he was called the King.

It is not an exaggeration to say.

In the third and fourth centuries, Japan had only been away from the era of eating raw meat and drinking blood for a short time.

In this case, there was no primogeniture system in the entire civilization. To some extent, the power of the son of God, that is, the shrine maiden, was almost the same as that of the emperor.

In addition, Emperor Ojin's mother received a lot of rewards when she met with the King of Wei. These rewards, whether cultural or technical, were a dimensionality reduction attack, so Emperor Ojin himself also had a certain awe filter for China.

But don't laugh at others for this matter. In modern times, we also had similar filters for certain groups, and suffered heavy losses because of this.

If it weren't for the later Zhenshen Tiantuan, a guy named Otto could really turn the lively rabbit into a spicy rabbit head.

In short.

In this context, Emperor Ojin, who knew that his life was coming to an end, chose to ask the Jin Dynasty for help.

Then

some things that can be called since ancient times happened naturally.

Note:

Thank you Nanqiao Jun for the reward to the leader! ! !

At the end of the month, double monthly tickets will be added. Can everyone vote a little?