The Era of Zhoutian Star Lord

When the nine worship ceremony was over, the leader of the sacrifices, ‘Xi Sixty-ninth’, also finished singing the ‘Epic of the Emperor of Heaven’.

The sacrificial ceremony has also progressed to the next important step, the abdication and handover of the position of the sacrificial leader.

The old sacrificial leader ‘Xi Sixty-Nine’ raised the talisman representing the position of the sacrificial leader, calling for the new sacrificial leader to come on stage and accept the inheritance of the talisman.

This kind of Zen position handover ceremony has been carried out dozens of times in the family members over the past countless years. Although the ceremony has become more and more complicated and the process more and more complicated, the general content and main body are the same.

Until this time, different situations occurred in the handover and inheritance ceremony of the Zen position of ‘Xi’, the leader of the sacrifices of the family members.

Because at this time, under the call of the old 'Xi Sixty-ninth', those who walked out from the group of sacrifices below, climbed onto the high platform, and received the talisman of the leader of the sacrifices were no longer the half-dragon family members in the past. , but a young and strong prisoner cow family member offering sacrifice!

Because the prisoner cow family members have refined the blood of cow people, they usually have a pair of horns on their heads.

But at this time, the prisoner Niu family member who took over the position of leader of the family's sacrifice and became the 'Xi seventieth generation' had one of the two horns on his head broken.

With the magical power of the 'Rejuvenation' bloodline of the Prisoner Niu Familia, it is fully capable of restoring this broken horn.

However, the prisoner ox family did not restore it, because the broken horn was his glory.

This broken horn was broken by the aftermath of the battlefield when he was healing and saving lives for many clan warriors on the battlefield.

Therefore, this broken horn is a symbol of his participation in the Yinghai Black Hole War and saving lives and wounds in the battlefield. It is his glory. It is even an important reason why he can surpass the half-dragon family this time and obtain the inheritance of the sacrificial leader.

Of course it cannot be restored.

For a long time, the family members have been passed down for dozens of generations. The positions of sacrificial leaders, religious leaders, economic leaders, warrior leaders, etc. have been abdicated, handed over, and passed down among the half-dragon family members.

It can be said that the Nine Sons bloodline family members have already been dissatisfied.

Previously, the warriors of the Nine Sons Bloodline Familia clan often challenged the half-dragon warrior leader. Wanting to seize the position of the clan warrior first was the most direct manifestation. Unfortunately, they have never succeeded.

Until this time, the battle at Yinghai Black Hole for more than two months had been a brutal battle for generations for Liang Ji's family members.

There are millions of Familia warriors killed and injured in the battlefield. Every time they rotate, a large number of Familia corpses will be brought back and buried in the cemetery.

In a short period of time, the cemetery's area increased several times.

Liang Ji's family members are not afraid of war or death, but such a tragic battle will undoubtedly have a huge impact on many family members warriors.

At this time, on the battlefield, the Qi Niu Familia and the Pulao Familia who saved lives and wounded were undoubtedly the most respected and loved by the Familia warriors.

Especially for the Prisoner Niu Familia, the healing and life-saving effect is undoubtedly more profound to the warriors of all bloodlines than the Pulao Familia's 'relieving disaster' effect, and they are more respected and loved.

Therefore, after the end of this war, it was time for the family members to abdicate and hand over to the new sacrificial leader.

Under the praise and selection of a large number of warriors from various bloodline clans, the Prisoner Niu clan sacrifice surpassed the half-dragon clan sacrifice for the first time, and was unanimously recognized by everyone, becoming the new sacrificial leader of the clan.

It can be said that this is not only a counterattack by the Nine Sons Bloodline Familiars against their dissatisfaction with the Half-Dragon Familiar Clan's control of the four most important leadership positions of the Familiars, but also a common choice of the warriors of all bloodline Familiars.

The new sacrificial leader, 'Xi 70th', who was born in the Qi Niu clan, received the talisman representing the clan's religious dominance, bowed to the old sacrificial leader 'Xi 69th', and then came to the statue of the Emperor of Heaven. He raised the talisman in front of him and bowed down to the statue of the Emperor of Heaven and the pagoda of the sacred vessel.

The sacred artifact pagoda that towered above the sky was now blooming with a dark yellow light, and the light fell down and fell on the leader of the prisoner cattle sacrifice, 'Xi 70th Generation'.

At the same time, the sky was filled with wind and clouds, and the sun was shining on him, making the talisman on his hand, the severed horn on his head, and his whole body seem to be enveloped in a golden light.

Immediately, in the Holy Land Square, bursts of cheers erupted from the various bloodline families participating in the sacrificial ceremony, especially the cheers from the Prisoner Niu family members who were undoubtedly the loudest.

Because this represents the Emperor’s recognition of the new sacrificial leader ‘Xi 70th Generation’, who is from the Qi Niu Clan.

This is not only of great significance to the Qi Niu Familia, but it also gives great encouragement to other bloodline families.

Let them understand and believe more that before the Emperor of Heaven, all bloodline families are equal.

The Emperor of Heaven had no intention of favoring the half-dragon family members.

Since the sacrificial leader of the family can be ceded from the half-dragon family and passed on to the Qiu Niu family, then the positions of the other three leaders, such as the political leader, the economic leader, and the warrior leader, are naturally not non-half-dragon people. Dependents are not allowed.

This undoubtedly strengthened the confidence of each bloodline clan to seize the position of leader of the clan.

This is also the result Liang Ji wants. Only by competing with each other can the family members be more dynamic and develop.

His recognition of the sacrificial leader ‘Xi 70th’, who was born in the Prison Niu Familia clan, was not only for the vitality of this competition, but also because the direction of the cultivation of natal stars and the Familia would shift from fighting to development, and from war to farming.

As mentioned before, during the more than two months of war in Yinghai Black Hole, his training of stars and dependents was all focused on combat needs, just to increase combat power as much as possible, and in other aspects such as economic development and resource balance, etc. Much is lacking.

Therefore, in the next development, he not only needs to catch up with his own practice, but also needs to catch up with economic development, resource balance, etc.

In this way, choosing the prisoner cow family members who are good at spiritual planting as the leader of the sacrifice can also play a better guiding role.

At this time, in the Longshou Mountain Holy Land Square, on the high sacrificial platform, the new sacrificial leader 'Xi Seventieth', after accepting the cheers and blessings of the clansmen of all bloodlines, announced his new position as the sacrificial leader of the clans. An order.

That is, he will choose to be stationed in the Temple of the Emperor of Heaven in the Holy Land of Longshou Mountain, instead of being stationed in the Temple of the Emperor of Heaven in Dragon Soul City like the previous sacrificial leaders of the half-dragon clan.

This order undoubtedly marks the complete transfer of the core and rights of the Dragon Soul tribe's religion and sacrifice from the Tiandi Temple in Dragon Soul City to the Holy Land of Longshou Mountain.

It represents the religious core and rights of the Dragon Soul Tribe and the separation from the Half-Dragon Families. From now on, religion and sacrifice will be completely detached from the Ten Blood Families and will not interfere or interfere in the battles of the Ten Blood Families.

After the abdication and handover of the position of the sacrificial leader ‘Xi’, the abdication and handover of the positions of political leader, economic leader and warrior leader of the clan were carried out immediately under the residence of the sacrificial leader ‘Xi 70th’.

Among them, the positions of political leader and warrior leader are still passed down among the half-dragon family members.

However, the position of "Nong", the economic leader, was also passed down and passed down to the Qi Niu family from the hands of the Half-Dragon family.

This is not only because the Prison Niu Family is better at spiritual planting, farming and producing more than 70% of the family's spiritual grain, grain and other resources, but it is also because Liang Ji's next need is to switch from war to farming.

The positions of the sacrificial leader and the economic leader were introduced to the Prison Niu Familia at the same time. It can be said that the four leadership positions of the tribe were equally divided with the Half-Dragon Familia.

This also seems to mean that the development of the tribe has entered a new stage, a new era, the era of the prisoner tribe!