The Great Doorway of Daoism

Chapter 186: Huo Lian Zhen Bo

  Hua Lan Ting's performance can actually be said to be in danger.

   When he was about to soften the ground under his feet, and when he had to activate the Yushang Cup, he was prepared for the possibility that he couldn't pass through if he was unable to catch his strength.

   One is to rescue the emergency with gold wire and iron wire, and strive to be able to be pulled up. The second is to hide in the cup used for casting when a strategy fails, or to obtain a moment of peace.

   However, one hundred secrets must have a sparseness, and it is difficult for anyone to make a thorough consideration in the dangerous moment of electric light and stone fire.

   There are several kinds of utensils in the twenty cups that can be used as furnaces for melting elixirs or casting furnaces for forging utensils. These are things that can withstand high temperatures and there is nothing wrong with them. However, after all, each cup has different uses and characteristics.

  Hua Lanting He took out the six-party cup and the jue cup in a hurry.

   He pressed the six-square cup with the inverted buckle of the Jue Cup, which is indeed tightly fitted, and can temporarily resist the high temperature.

   The omission is that the transparent hexagonal cup is easy to observe the fire and changes, and the cup body is insulated, as long as the temperature does not exceed the limit, it will not conduct heat and burst.

   But this is not the case with the Jue Cup. The Jue Cup body conducts heat, so that the internal temperature can be controlled by the cultivation base, and it can be maintained at the required certain heat continuously.

In this way, Hualanting’s lower body is naturally cool and intact in a short time, but the upper body is miserable. He has little skill left to control the two cups and it is already very difficult. There is still leisure and spare energy to operate the Jue Cup. Temperature regulation effect.

   So, the external high temperature was conducted from the wall of the jug cup, and under the baking, it was like boiling water splashed on the head, the skin was burned, and Hualanting made a strange cry, almost out of control.

   Hua Lan Ting woke up in time and hurriedly swapped out a goblet to replace the Jue cup, which shielded the high temperature.

   got burns to his upper body. Under Hua Lanting's severe pain, his mind became blurred and his heart became even more anxious.

   There is no life worry for the time being, but no one wants to die, but this is not the way to continue.

   At this time, the force of the fire on the ground was even greater, and Hua Lanting could feel that his descent in the two enlarged cups slowed down, swaying from side to side after being impacted, and sometimes rising up a little.

In a daze, there are things that I can remember now, whether it's Freedom Wuji Gong, Ziwei Star Dou Guan Tianjue, Sting Dragon Sleeping Pill, or Five Thunder and Light Palm, etc., or golden silk. Weapons and magic weapons such as iron wires can not directly help him cool down or escape from the fire cave.

   Time is running out, he thinks left and right, and he thinks slowly, there is no quick way to save his life.

   There is Taoism: Hearing the Tao in the morning, he can die in the evening.

   The key is that he didn't have to hear the avenues, have to peek into the heavens, and he was about to be cremated, and sitting in this way is not sitting in such a way, he is really unwilling to die.

   After struggling for a while in the fear of death, Hua Lanting took his mind and calmed his chaotic heart.

   He perceives the outside situation with his spiritual sense, and he is still floating out of thin air. Piles of flames are wrapped in charcoal-like rocks, hitting the cup, and being in it, he can feel the real impact and heat attack.

   myself, there should be some last time in my life.

   When he was on the top just now, he had already noticed that the strength of the earth fire would change. If he had not been promoted to the top when the fire became stronger, or he would fall into the abyss when the earth fire weakened. Unless something unexpected happens, it's all bad luck.

How to do? The old saying is about putting it to death and resurrecting.

   That means that miracles always happen in two steps. One is to calm down, admit that you are dead, and plan for the worst-a hundred kilograms will be explained here today, brother, accept your fate.

   Only then can there be a second step, and only then can there be opportunities and methods to survive the disaster. Let this step go for the time being.

   Well, first admit and accept the mortal ending.

   Death is heavier than Taishan and lighter than a feather. This division has nothing to do with the current self, so don't think about it.

   What is different about death? To die calmly, or the mind was scared to death by the thought of death before the body died.

   This can be controlled.

   how to control? Are there any quotations and practices of the sages and great virtues for reference? In order to be able to die more beautifully and more decently?

   Searching for bowel movements, really reminded Hua Lan Ting of a case.

   Mr. Zhuangzi told a story about Mr. Confucius:

   Confucius traveled in Kuang, and the people of the Song Dynasty surrounded the circle, and Xiange was not worried. Zilu entered the meeting and said, "What is the entertainment of Master?"

Confucius said: "Come on, my woman! I have to avoid being poor for a long time, and I can't avoid it, and my fate is too long; I ask for a long time, but no time. When Yao and Shun are infinite people in the world, you have to know; Dangjie, There is no one in the world, and there is no knowledge of loss. The time is right.

   The fisherman’s courage is also the courage of the fisherman if he does not avoid the dragon in the water. Lu Xing does not avoid the tiger, and the courage of hunting husbands. Hand in hand, regard death as alive, and the bravery of martyrs.

   Knowing the poor is fate, knowing the time, and not afraid of the catastrophe, the saint’s courage is also.

  You, everything! My life is under control! "

   Zhuangzi is a great Taoist, the name Nanhua real person. But what is interesting is that some people think that he is a Confucian in the Taoist school, and a Taoist in Confucianism.

   Because Zhuangzi did a lot of things that Confucius wanted to understand later, and Confucius did a lot of things that Zhuangzi wanted to do in his heart but couldn't do it.

   Therefore, Master Confucius is often mentioned in Zhuangzi's works, and the content is true or false, in fact, they are all expounding his own views.

   The above excerpt and translation roughly mean:

   Kong Lao once again brought a group of disciples to a place called Kuang in Weiguo and encountered difficulties. The locals surrounded them with three floors inside and outside three floors, claiming to wash them. At this time, it was not uncritical, but Old Master Kong did not panic, took out the guqin he was carrying and played it.

   Discizilu asked: "Teacher, how can you be so calm and happy? Are you not afraid?"

Confucius replied: "Brother Zilu, let me tell you. Teacher, I have been working very hard all my life, but I have not been developed. This is not because I have insufficient skills, but the times, society and environment are inappropriate. Yes. Therefore, I have calmly accepted the arrangements of fate.

Lao Kong’s subtext is: Since he has completely accepted the arrangements of fate, then die. If you can’t die, you won’t die. Instead of being afraid, it’s better to seize the time to play a song of Swordsman. This should be What a chic thing.

   It turned out that the locals actually admitted the wrong person. After Confucius played the guqin leisurely for a while, the two sides resolved their misunderstandings and shook hands.

   It is generally believed that Confucian people are always tense, straight-faced and awe-inspiring. In fact, Confucius is a very cute old man who has been pursuing a higher level of happiness throughout his life.

   The ancients have little words and meanings. This story can be interpreted from different angles and levels. For Hua Lan Ting, its significance is that before facing death, people can work hard to do things that make themselves happy.

   Confucius did just that. When his old man faced group fights, he directly turned on the entertainment mode-dead or immortal, don't give up any possibility to make yourself happy.

Life and death have fate and wealth in heaven, things are impermanent, everything is possible, the next moment is unknowable, but at the moment, if it is still useless if you fight for it, you still have to be able to make yourself live without fear, anxiety, and anxiety at this moment. pain.

  Okay, then, before the fire burns, how can you become idle, happy and joyful? How to be happy and entertain yourself? Play by yourself?

  What's your situation? Trapped in the stove being grilled.

This pill has not been refined by myself. How many ore weapons have been refined by myself. They are all refined by myself. Now I refining myself. The so-called human heart is like iron but not iron, officialdom is like a furnace and really like a furnace. In the sense, it is to repair the inner pill, and Jiji is now like a medicinal pill.

   Then train yourself!

   practice, what to practice?

Master Yun Yiqi said not long ago that compared to the speed of improvement of the cultivation base, his physical cultivation has been stagnant since he tightened his skin, stretched his muscles and pulled out the bones. There was a hindrance.

Yun Yiqi chose a new exercise method for him, but the time is short and it hasn't improved, and every time he practiced, Yun Yiqi, Shu Luntai, or Feng Huo Lun had to assist him, so the progress was not fast. .

   Then, take a fake to cultivate!

Even if you die at the next breath, you have to play a self-pity, narcissistic, and self-refining person who has never been in the past. He uses a fake alchemy to refine his body, a cup as a tool, and a fire to refine himself. Righteousness?

   From the perspective of Taoism, self-cultivation other than mind-cultivation is the cultivation of the physical body and the true body using appropriate methods. The true body is also called the energy body or the Dharmakaya.

   The physical body and the real body overlap in space, and there is a natural balance between the two and the universe.

   For most of the time after birth, ordinary people are affected by society and the environment, and their body and mind are in a state of tension. Over time, the whole body is stiff. It is conceivable that in this state, the circulation of the physical body and the real body, communication with each other and with the universe, will become difficult, and various physical and mental illnesses will also arise from this.

  The body of an ordinary person is like a sponge with pores full of impurities~www.wuxiaspot.com~ It appears heavy and hard. Self-cultivation is to gradually remove the impurities in the pores of this sponge, so that the sponge of the human body becomes lighter and softer again.

   This is achieved through repeated cycles with the environment at different levels. As a result of this cycle, the impurities in the sponge will be replaced by lighter substances in turn, and the species replacement will gradually change from heavy to light, from food and water to aura and light, and so on.

   Changing the physical body or the real body can change the state of the human body. Normal fitness exercise is to adjust the physical body, and the adjustment of the real body has a lot to do with the strength of the mind and the degree of unobstructed physical body.

   But the energy level state of the real body must be similar to the physical state, and it is best to change with the change of the physical body.

If you blindly practice the real body instead of the physical body, the real body is too strong and the physical body is too weak, the real body consumes more energy, and the physical body does not have enough ability to absorb the spiritual energy of the corresponding level, which will lead to only relying on its own consumption. Satisfying the needs of the true body, or the energy provided by the physical body to the true body is inconsistent with the level of the need, or the physical body is separated from the true body.

   In the current situation, the earth fire is mixed with carbon stone, forming a firepower and physical external impact on him through the cup body, which can just practice the technique of body practice and enhance the energy level of the physical body and the true body.

   At the time when life and death are uncertain, idle is idle, Hua Lan Ting decided to take the opportunity to refine his true body! The ethereal ray of vitality after the death of Bo Chuzhi.

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