The Great Doorway of Daoism

Shouzhen then fell down and said to the four of them: "When I was asked to take you out of the door, I praised the four of you as being rare in the sky and hard to find in the underground. How outstanding. I didn't believe it at all. After this trial, it turned out to be the wave behind and the wave ahead. It's really not bad."

Hua Lanting said in a fairly good state: "Thank you for the praise. Seeking the truth, that, teacher... You are so young, I really can't say it. Or, the disciple has overstepped, let us simply Call you Brother Xunzhen on the road."

　　 "Brother, you are too waves before, next time you do this, can you say hello first, we don't eat breakfast on an empty stomach, the trapeze is really not fun."

　　 The old God Xun was saying: "I really want to have an empty stomach, I'm afraid you will vomit your bile."

　　 "It's not idle and nothing to play with you."

　　 "This, of course, is to test the current cultivation level and resilience of the four of you. I have a good idea."

　　 "Second, the three of them will break through the Seven-Star Big Dipper Realm sooner or later. They will have the real experience of flying earlier, and there is no harm."

　　 "Thirdly, it is an eventful autumn. It is the war between the two continents. You are hidden in the door. It also means looking forward to further progress, so let me help the four of you to improve further."

　　 "You can't practice sloppy and falsehood. There are few shortcuts, but there are still some shortcuts."

"After you have experienced two falls, your spirits and spirits have been extremely excited and all opened up, and then I was tossed violently in the air, and my spiritual energy quickly drained to the bottom in a short period of time, and my body and mind were exhausted. It is not easy to reach a normal time. The limit reached."

"At this time, I will input the pure original Qi stimulus. The benefit to you is average, but for the three of them, the width and endurance of the meridians are greatly enhanced. When they reach the seven-star Beidou realm, the strength And potential will gain more."

　　 Then everyone understood the purpose of seeking truth.

　　 After taking a break, Hun Zhen walked along the road with the four of them.

　　 After this incident, the relationship between the four of them and Xunzhen became much closer, and their speech became easier.

　　 Lin Xian asked in surprise: "Senior Brother Xunzhen, I am still some distance away from the Seven Stars and the Big Dipper Realm with Flowing Nian and Zhuge. Please help us to make progress in the door. How do you plan to teach? How can we cooperate?"

　　 Seeking the truth: "For you, I have no compulsory goals. I haven't figured out how to teach, and there are no certain rules."

　　 "I am a more casual person. You should have heard a lot of rumors about me. When I was young, I loved to go to extremes. Various experiences are considered rich."

"I think that as you grow up, there will be a lot of people who always want to tell you how to do the right thing. As for me, on the one hand, I don’t think it is necessary, and on the other hand, I don’t have the confidence that what I teach must be correct."

　　 "But what I can probably tell you is what kind of choice and path are wrong."

　　 "Because, I have walked like this before, knowing that it has a problem, it is wrong, it is a wrong road, and it will lead you into the ditch."

　　 "And there are not too many people alive who have walked so many astrays."

　　 "In my opinion, education in ancient times, at least in Xianzhou, has never been a process of establishing rigid ways of thinking and behavior rules for students or disciples, and formatting people."

　　 "True educators are all doing their best to show their knowledge and understanding to their children. Only after they have experienced it and let themselves become who they want to be, can they teach them by precept and deeds."

　　 "I have never picked it up, so how can I put it down? People who have picked up a lot and let go of it, know the difficulty and the main points, so they can explain the matter clearly."

　　 "It is said in the book "The Doctrine of the Mean": Destiny is the nature, frankness is the way, and cultivation is the teaching."

　　 "The process of covering students with personal experience and experience is called cultivating Taoism."

　　 After listening, everyone thought about it.

Hua Lanting asked again: "Senior Brother Xunzhen, you have experienced so many roles. Well, I heard that there are great rapes and great evils, great mercy and great compassion, and ordinary people who are ordinary and insignificant, just to understand the various aspects of life. The truth in the world, so as to gain higher wisdom and practise voluntarily?"

Xunzhen’s face showed complexity that did not match the young face: “How can I say this. When I was young, I was full of vigor, thinking that only through enriching life experience, I can walk in this world in vain. Looking back now, I'm very lucky, otherwise I don't know how many times I have died. The danger and cost of doing this are very high, and no one can survive it."

　　 "But then again, it is indeed a valuable asset in life."

"In the life of a human being, only you are the leading actor in this drama of your life, and at the same time the writer and arranger of this drama, and at the same time you are the most important viewer. You can applaud it, or you can applaud it. Tears. It's all your own choice." "One thing you said is right. Wisdom is the ability to see the truth of things.

"The truth of too many things is very complicated and very detailed, sometimes even hard to describe. Life, or destiny, will not list the truth one by one for you to see. People must have The ability to find out the truth."

　　 "When you know the truth of things, you will have a more peaceful mind, probably because now that you know the truth, how do you compare with the truth?"

　　 "When you know the truth of things, if you are at peace, if you understand, you will be at ease, and then there will naturally be a down-to-earth aura of righteousness, and a clear and transparent wisdom."

　　 "With wisdom, there is compassion."

　　 "What is compassion?" Yi Liunian asked.

　　 "In my opinion, the palms of the palms and the backs of the hands are all fleshy. Treating everyone equally is kind."

"Then why is there compassion? Certainly, because with kindness, there will be hope. The problem is that although there is hope, when it comes to certain things, you have saved yourself and you have helped others for a while, you may not necessarily be able to help. If you can afford someone else's life, there will be sorrow."

"The Central Thick Soil Continent used to be very tolerant, but later it changed its taste, with a sense of discrimination and discrimination, and no mercy, and took the initiative to provoke a war with Xianzhou. But regardless of the East or the Central, the people who died and were injured in the end. All monks, your compassion cannot change the compassion of sacrifice."

　　 Zhuge Yun, who studied Buddhism, asked: "How can we cultivate compassion?"

　　 "My answer is to find the same. If you find the same, you will have equanimity. Having equanimity means the rise of compassion."

　　 Hua Lanting said: "Find the same? Isn't that the essence of easy learning?"

　　 "That's right. Yi Xue is about gossip, what is it?"

　　"From the differences between the world and all things, the similarities were found. At the beginning, they were roughly divided into eight categories, called gossip.

　　 "I'm here to ask you, Confucianism says to cultivate one's body, align the family, govern the country, and make the world peaceful. There is another sentence in front of it. That sentence is more important. Do you know what it is?"

　　 "Accounting for things, knowledge, sincerity, righteousness." Yi Liunian replied.

　　 "Right. Looking for the same thing from different things, this helps to open a larger perspective and see the essential laws between things that seem to be intricate."

　　 "This technology, in "University", is recorded as "knowing things through knowledge."

"Finding the same in different places, reducing complicated things to simplicity, identifying fuzzy things, and making things that are unclear and looking at flowers in the fog simple and clear. This is the perspective of Yi and the essence of traditional culture. Easy is simple and simple."

　　 "As I said just now, wisdom is the ability to see the truth of things, and to learn from things is the way to find the truth."

Yi Liunian continued to ask: "You just said that not everyone can learn to do your experience, because many are very extreme practices and experiences. Don't Yi and Confucianism advocate the doctrine of the mean? Don't you advocate extremes. ."

　　 Xunzhen explained: "When we are more and more able to look at things and problems from a neutral perspective, it is usually easier to get closer to the true nature of things."

　　 "The golden mean, don't try to use a point or a line to understand a three-dimensional thing, don't cling to points and lines, so as to maintain a peaceful and rational mentality, this is the golden mean."

　　 "It can also be understood as not as good as it is."

　　 "Take traditional Chinese medicine in the popular world as an example. The word Chinese medicine is not Chinese medicine, but refers to medicine that conforms to the middle way."

"Medical Dao advocates improving the body’s resistance. This is only half right~www.wuxiaspot.com~ to improve resistance. The word “improving” implies that the stronger the resistance, the better. In fact, it’s not the case. Many times, when people When you are sick, it is precisely the result of the body’s resistance overreacting to external intrusions."

"The reason why Chinese medicine is systematic, magical, and in line with the middle way is that Chinese medicine not only improves your resistance, but also prevents your body from overexpressing it and causing illness when your body resists excessively. "

　　 "When the resistance is insufficient, increase it; when the resistance is too strong, restrain it."

　　 "This is Chinese medicine and great wisdom."

　　 "My experience, you can say it is extreme, but it is also from different points, lines, and planes to divide and experience a three-dimensional life."

　　 "My experience, you can say that it is the opposite of inferiority, it is too much, it is too much."

　　 "But if I can learn from it, and transform it into the rest of my life in a more effective and interesting way, and transform the life nutrition of your younger generations, wouldn't it be worth it?"

　　 "Furthermore, after such conversion and reuse, the so-called extreme has produced more value than the cost. I think it is a very efficient approach."

　　 Xun Zhen and Hua Lan Ting talked all the way, and followed the merchant fleet all the way to the shore of the East China Sea.

　　The place where they settled is Ninghai, a coastal city.

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